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EASTER - ITS JEWISH AND
 CHRISTIAN ORIGINS


JEWISH EASTER

The word “Easter” is derived from the  Jewish term  “Pesach” which means “Passover”.
It was the yearly festival commemorating the miraculous Red Sea crossing
when Moses set free the Jews from Egyptian slavery lasted 430 years.
Today Jews still celebrate this festival.





Moses led Israel through the desert towards the Palestine, “ The Promised Hand”,
for 40 years and with many difficulties caused by the frequent rebellious acts
of the owners of the grounds crossed by the big Jewish caravan.
For that reason Moses chose the hard way of the desert.

In order to commemorate this historical voyage through the desert,
the Easter feast was celebrated in each Jewish family
by eating foods and drinking beverages
with a strong symbolic meaning.





Members of the family were standing with a stick,
eating a roasted leg of lamb  and unleavened bread (because Jews left Egypt in haste
 and so they didn’t have enough time to let the bread rise).
The vegetables were three kind of bitter species: celery, lettuce and endive
in order to commemorate the  suffering that Jews endured in Egypt.

They also drank vinegar, salty water or lemon juice
 and ate the “haroseth” that is a fruit mixture  commemorating the mortar
 that the Israelite slaves had to make by themselves for the brickworks.
Finally they ate a boiled egg as a symbol of the eternal life
due to fact that its particular surface is
 without beginning and end.






CHRISTIAN EASTER

Easter is a festival celebrated by Christians 
to commemorate the Resurrection of  the Lord, Jesus Christ,
on the third day after his crucifixion at Calvary
as described in the New Testament.

 Easter Sunday is a moveable feast,
 meaning it’s not fixed in relation to the civil calendar.
The first Council of Nicaea (A.D. 325) established the date of Easter as the first Sunday
after the full moon following the March equinox (March 21)
and it falls between March 22 and April 25 inclusive.

Easter is preceded by “Lent”, a forty day period of prayer, fasting and penance
which starts on  “Ash Wednesday” and ends on “Holy Thursday”,  the day
on which Jesus celebrated the Last Supper with his apostles.







The last week of Lent is called “Holy Week”
which begins with “Palm Sunday” and includes Holy Thursday and “Holy Friday”,
commemorating the day on which Jesus Christ was crucified on the cross for the sins of the world.
 “Easter Sunday” commemorates the Resurrection of Jesus Christ from death,
    event of salvation for the whole human race.   

By celebrating the Last Supper with his apostles in the course of the Passover meal,
Jesus gave the Jewish Passover its definitive meaning.
Jesus’ passing over to his Father by death and Resurrection, the new Passover,
is anticipated in the Supper and celebrated in the Eucharist,
which fulfills the Jewish Passover and anticipate the final Passover of the Church
in the glory of the kingdom (Catechism of the Catholic Church – The Sacrament of the Eucharist:1340).



It’s interesting to observe that in the Christian Easter meal
there are some foods of the Jewish Passover,
but with a different and new meaning.
the lamb represents Jesus Christ sacrified on the cross
for the redemption of human sins on the behalf of all humanity;
the egg is the symbol of the Resurrection: Christ rose from the grave on Easter Sunday morning;
as a chick breaks the shell when it is hatched and begins life,
so Our Lord comes forth living from the tomb.

SARA GIUDIZI


AS VIAS DO ESPIRITO

Imitação...2.8 DA AMIZADE FAMILIAR COM JESUS

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Imitação...2.8
 
DA AMIZADE FAMILIAR COM JESUS

 
Quando Jesus está presente tudo é suave e nada há que pareça difícil: quando, porém, está ausênte, tudo se torna penoso. Quando Jesus não nos fala dentro de nó, vã é toda consolação:mas, se Jesus nos diz uma só palavra, grande alivio experimentamos. Porventura Maria Madalena não se levantou logo do lugar onde chorava, quando Marta lhe disse:" O Mestre aí está e te chama ? " Ditosa a hora aquela em que Jesus nos chama das lágrimas para a consolação espiritual !


THE WAYS OF THE SPIRIT

Christmas smile

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Christmas smile

This Christmas story is two thousand years old but ever new story! There are so many sad events happening every day and bringing us pain and sorrow. But time passes and all is forgotten. And if the story of a child who was born in a cave "in frost and cold" two thousand years ago even now remembers with great affection, then some special reason for it should exist. All ancient peoples had expected the Savior, who would solve all of their problems.
The prophet Isaiah seven hundred years before the coming of the Messiah spoke to his people: "... see the light coming, it will make the world shine with truth ...". Modern man wants justice, peace, prosperity for all, health, calm and quiet prevail throughout the world.

 

LOS CAMINOS DEL ESPIRITU

BENDITO EL QUE VIENE EN NOMBRE DEL SEÑOR



BENDITO EL QUE VIENE EN NOMBRE DEL SEÑOR
La Semana Santa comienza con la entrada triunfal de Cristo en Jerusalén.
Entra montado en un pollino y el pueblo llano le aclama como Mesías y alfombra el suelo con sus mantos y con ramas cortadas en el campo. La escena la conocemos bien los cristianos y seguramente muchos de nosotros hemos participado ya en muchas procesiones, este Domingo de Ramos, llevando nuestro ramo de olivo o de palmera en la mano. Es bueno que reflexiones ahora nosotros sobre la actitud del pueblo llano. ¿Qué veían en Jesús de Nazaret las personas que lo aclamaban? Seguramente, a un profeta que venía a liberarles. Liberarles, ¿de qué?


WEGE DES GEISTES

Colpe leggere

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Niente psicosi

Sembra molto strano che, proprio l'accusa dei peccati veniali, rappresenti la sorgente più comune di angustie, per chi si accosta al Sacramento della Penitenza. Ma la ragione è ovvia.
Generalmente i più devoti, diciamo così, di questo Sacramento, sono gente dalla coscienza dignitosa e retta, direbbe Dante, che, quindi, hanno solo mancanze leggere, a loro carico. E, allora, vagli a rovistare questa loro coscienza, quando vanno a confessarsi...
 

Preghiere

SIGNORE!

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SIGNORE!

I dubbi sulla mia misericordia e sulla Tua provvidenza verso tutti gli uomini, mi assillano, non mi concedono né tregua né pace;
il mio “io” è sempre aggressivo, prevaricante, invasivo, totalitario;
la mia voglia di “profitto” è incalzante;